John Henry Newman Essay Development Doctrine

John Henry Newman Essay Development Doctrine-59
Many Protestants, particularly those influenced by Mercersburg Theology, believe in doctrinal development and see the Reformation itself as an example of it.In Philip Schaff's inaugural address as a professor at German Reformed Seminary, he described the Reformation as "the legitimate offspring, the greatest act of the Catholic Church".

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Newman used the idea of development of doctrine to defend Catholic teaching from attacks by some Anglicans and other Protestants, who saw certain elements in Catholic teaching as corruptions or innovations.

He relied on an extensive study of early Church Fathers in tracing the elaboration or development of doctrine which he argued was in some way implicitly present in the Divine Revelation in Sacred Scripture and Tradition which was present from the beginnings of the Church.

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He discusses his theory of the development of Christian dogma: 'from the nature of the human mind, time is necessary for the full comprehension and perfection of great ideas …

the longer time and deeper thought for their full elucidation'.He argued that various Catholic doctrines not accepted by Protestants (such as devotion to the Blessed Virgin Mary, or Purgatory) had a developmental history analogous to doctrines that were accepted by Protestants (such as the Trinity or the divinity and humanity of Christ).Such developments were, in his view, the natural and beneficial consequences of reason working on the original revealed truth to draw out consequences that were not obvious at first.In addition, the Protestant slogan Semper reformanda implies a form of ongoing doctrinal development.Eastern Orthodox theologians reject the concept of doctrinal development outright, instead arguing that the entire deposit of faith has been present in the Church from the very beginning, and has never changed.I try to relate it in a blog, withmyowneyes.blog, with the most recent post here: https://withmyowneyes.blog/2018/03/19/heresys-a-hard-word-to-swallow/ I had never heard of Cardinal Newman until I got serious about the Catholic question, have you? ‘Navigation for an ocean of interminable scepticism’: the enduring value of John Henry Newman's exploration of the nature of theology and its place in education. Ordained as a priest in the Anglican Church in 1825, he converted to Roman Catholicism, being ordained as a priest and later appointed cardinal.Increasingly drawn to Catholicism, he was nevertheless repulsed by the idea that the Roman Church, while preserving many ancient doctrines, had contaminated the faith by mixing into it its own invented traditions.Or could it be that these "new" doctrines were truly already present from the beginning, having only become more explicit and better understood with the passage of the centuries?However, authors such as Daniel Lattier have argued that some older Eastern Orthodox thinkers did not reject the concept outright, and that Eastern Orthodoxy may allow a form of doctrinal development, albeit more limited than Western forms of it.wish to draw attention to four obvious ideas about what is called “development of doctrine,” which, despite their obviousness, are very often overlooked.

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