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Karma is not fate, nor is it some cosmic justice system.In Buddhism, there is no God to direct karma to reward some people and punish others. (from the root kr to do) literally means 'action', 'doing'.
"By oneself, indeed, is evil done; by oneself is one defiled.
By oneself is evil left undone; by oneself, indeed, is one purified. No one purifies another." (Dhammapada, chapter 12, verse 165) , is often used without understanding.
Further, forces other than karma cause many harmful conditions. "Although kusala and akusala are sometimes translated as 'good' and 'evil,' this may be misleading.
When something terrible strikes others, don't shrug and assume they "deserved" it. Things which are kusala may not always be considered good, while some things may be akusala and yet not generally considered to be evil.
This force is sometimes thought to be generated by Satan or various demons.
The faithful are encouraged to seek strength outside themselves to fight evil, by looking to God.
The Buddha's teaching of the Four Noble Truths tells us that suffering is caused by greed or thirst, but also that greed is rooted in the delusion of an isolated, separate self.
Closely related to this is the teaching of dependent origination, which says that everything and everyone is a web of interconnection, and every part of the web expresses and reflects every other part of the web.
People intoxicated by their own self-righteousness or who believe in their own intrinsic moral superiority too easily give themselves permission to do terrible things to those they hate or fear.
Sorting people into separate divisions and categories is very un-Buddhist.